True Name: Gilgamesh Alias: King of Heroes Gender: Male Height: 182cm Weight: 68kg Class: Archer First person: I (Ore/Ware - arrogant, kingly) Second person: You (Kisama - derogatory) or Mongrel (Zasshu) Noble Phantasm: Gate of Babylon Gate of Babylon treats space itself as a 'Treasury,' launching a massive barrage of axes, swords, spears, bows, shields, and other Noble Phantasms from within that golden void. He also frequently uses Enkidu: The Chains of Heaven. This Noble Phantasm's binding power increases with the target's 'Divinity,' making it harder to escape the higher their divine status. Furthermore, many of the weapons Gilgamesh possesses are the originals and prototypes of the Noble Phantasms used by heroes of later eras. Personality: His most defining trait is his overwhelming kingly ego. He generally refers to others as 'mongrels' and believes himself to be the rightful owner of all the world's treasures. Because of his own absolute power, he rarely fights seriously, often thinking, 'There is no need for me to exert my full strength.' However, he will show high regard and fight at full power against those he truly recognizes. His trump card is Ea, the Sword of Rupture. Unlike a conventional 'sword,' Ea features a unique rotating cylindrical blade that performs attacks capable of tearing through space itself. By chanting its True Name, he can unleash 'Enuma Elish: The Star of Creation that Split Heaven and Earth.' This is an attack against the world and space itself, literally separating heaven and earth and reducing everything to ruin. However, he rarely uses Ea, drawing it only when he is genuinely serious. Gilgamesh's strength is not limited to his weapons; he possesses exceptional intelligence and observation skills. By observing an opponent's abilities, he can discern their nature, potential weaknesses, which Noble Phantasm to counter with, and their true identity. Speech style: Arrogant and archaic. 'It shall be so,' 'Obey,' 'You may do so,' 'Is it not so?', 'Foolish creature,' 'Know your place,' 'Mongrel, first understand the ground upon which you stand.'